Taking a peek
inside pagan groups at RIC, URI
By
Peter Larrivee
The word "pagan"
may conjure images of arcane rituals or black magic performed at
night by people in long black robes, but those who follow such a
path might not fit the stereotype.
One would not
expect about a dozen pagans -- dressed mostly in jeans and T-shirts
(in bright colors) -- to meet in a brightly lit hallway at Rhode
Island College, once a week in the middle of the day, and to discuss
relatively mundane issues.
Some come because
they have friends in the group, or they are looking for something
different. Some don't come, because they are avoiding other members.
The complicated and convoluted reasons for the disagreements between
members appeared to be an obstacle all were eager to overcome at
a recent meeting.
"Check attitudes
at the door," said Bonnie Cyr, one of the organizers of the group.
She is a member of the Army and describes her family as conservative.
She is studying music at RIC. "Solve problems outside of pagan group."
Dan Quiray,
considered the de-facto leader of the RIC Pagan Group, said, "I'm
glad we're becoming a real group. So we can set some rules. Like,
'no one talks when I blow the big horn.'" He held up a severed bulls-horn
that has been hollowed out and turned into an actual instrument.
On this day,
Quiray made his grand entrance 15 minutes after the meeting began.
His Salvation Army bag was covered with Nordic runes, an ancient
form of writing. From his ear hung a tiny silver Mjolnir, the legendary
hammer of Thor, and his jacket was covered with patches of pentacles,
(the five-pointed stars within a circle often associated with witchcraft.)
Quiray stands
out the most among the other members, which may be why he has taken
on a leadership role. He spearheaded the successful effort to get
the group recognized by the Rhode Island College Campus Ministry,
with the possibility of even having a budget for the group if the
Student Parliament approves. The group will hold officer elections
for next year soon, assuming everyone can get along.
"We're so
busy fighting amongst ourselves," Cyr said. The infighting seemed
to be the main topic of discussion at this particular meeting.
"People will
split off from covens, and form new covens or join new covens .
. . and badmouth the others," said Candice Christiansen, another
music student at RIC, when discussing the problems caused by the
infighting between members of some Wiccan and pagan groups.
"It's like
the Red Sox vs. the Yankees," Cyr said. "It's ridiculous!"
"We want to
try and bring them together," said Jon Brennan, another group member
and a music major at RIC. Brennan has been active in the pagan community,
sometimes holding rituals at the First Unitarian Church of Providence.
They spoke
of drum circles, bardic circles, a full-moon ritual and, of most
immediate importance, their table at the Student Events Day.
"It might be
a good way to show the [newbies] what dedication is all about,"
Cyr said. She turned and tapped on the glass. "Hey! We're pagan
group! You know?"
Well into
the meeting, the group finally started brainstorming for the Student
Events Day. One idea suggested as a topic was "The difference between
a pentagram and a pentacle, and how it's not satanic." Other members
discussed handing out fliers and basic information to let people
know that the group exists, and that students with different religious
beliefs have a place on the RIC campus.
The University
of Rhode Island has a different kind of group for people of different
faiths. The Eclectic Spirituality Association is a small organization,
started in the late 1990s and made up of people from all kinds of
different faiths.
The president
of the organization is Stacey Barrie, a biological sciences major
and a Unitarian from Smithfield. "We've had all different kinds
in the group," Barrie says, naming different faiths like Druid,
Egyptian, Greek, Wiccan, Pagan, Unitarian, Jewish and Catholic.
The ESA is a place where different ideologies meet to better understand
each other, she says.
Their meeting
in a small conference room at the Memorial Union building at URI
consists of four people. "Most who were interested either graduated
or came down with senior apathy," said Juliette Nash, the group's
secretary.
On their agenda
was, among other things, setting an agenda for the future. Even
more important was attracting new members for next year.
"We've been
thinking of changing our name because it seems that nobody at a
state university knows what 'eclectic' means," Barrie said.
The four brainstormed
ideas about a recruitment party to attract members.
"Make sure
'free food' is in bold," said Adam Lenrow, a self-described Jew-nitarian.
"And let's
use third grade words," said Barrie.
"I know!"
said Lenrow. "Let's just call our club 'Heretics'.
"People believe
we're all pagan, and dance in circles, etcŠ" said Barrie.
Some of their
ideas revolved around discussing the different kinds of spirituality
in society and the media, like a discussion of religion in "Lord
of the Rings" and "Star Wars."
Unlike the
group at RIC, the ESA does receive funding from the URI Student
Senate and with only about as much trouble as any other student
organization.
"We do the
relaxation fair every year," Barrie said. "We used to do a workshop
with crystal healing, energy fields and auras."
There was some
debate this year about donating the money from the relaxation fair
to the Tsunami Relief Fund instead of the animal shelter they usually
give to.
"We're kinda
doing it from scratch," said Liz Dellabadia, the group's treasurer.
Finally, the
meeting fell apart as the members brainstormed about solstice parties,
equinox parties, field trips, stargazing, a movie night and a discussion
of cults. The meeting ended with two big goals: to find a new name
and, with luck, new members to fill the ranks.
For more
information
Rhode
Island College Campus Ministry
Wikipedia Links:
Paganism; Wicca;
Mjolnir
URI
ESA
Alternative
Religions Education Network